
December 5, 2009
The Water Waits
We caught the Long Island Railroad at Penn Station, 15 of us – headed for the Valley Stream, Long Island Wal-Mart, where on Black Friday/Buy Nothing Day one year ago, Djimytai Damour was trampled to death.
At the Valley Stream stop we got out and descended the stairs for our journey to the “Green Acres” shopping center. We slowed down on the steps going down from the elevated track, we could only stare. Before us was a pure strain of urban sprawl. How to describe it? This was a star nursery of parking lots, parking lots begetting parking lots. It seems that parking is what people do here. And this was Black Friday, so the highways and avenues were also jammed with parking, but with people inside, smoking cigarettes, picking at -lackberries.
In the Church of Life After Shopping, we appreciate the pastoral grace of walking. In paved Valley Stream, you feel like a rebel just using your feet. Isn’t there a freedom of expression in it? A gentle rocking of the hips that the puritan cars may find suspicious. Our overt walking for a mile and a half, toward the Wal Mart logo, was opposed by simply so many thousands of cars, those strange bubbles of glass and metal on wheels. We zig-zagged patiently through them, but we felt the pressure of the cars all the way through our singing memorial for Djimytai.
As we walked, we all had the same question. How does a place like this develop? This is a place that hates human beings. How are the decisions made that add up to this place? How does it happen in a Democracy? How is such an inhuman place called “Green Acres” or “Valley Stream” or even… normal.
Over a year ago now, at 6 AM, the consumers ran from their cars to try to get to the flat-screen TV’s radically discounted in the back of the Wal-Mart. At the border between the cars and the products, standing in the front door in charge of security was a young man named Djimytai Damour. The few moments that people were not in traffic or in line with their bags of stuff, there was the deadly chaos. The people who tripped over Djimytai’s body were called “savages” in the press. But we don’t ask ourselves about this absurdly violent environment. Thousands of cars and thousands of products, and short sprint in between.
Valley Stream actually was a wetlands, paved over. It was a valley’s stream. It still is a stream. The cars and products are a flimsy toxic veneer on top of rich ecosystem that waits for the absurd surface to collapse on itself, rust and crack and melt. We have a momentary economy that puts off its death with every sale.
We pray to that watery earth beneath us. Teach us to slow down between the cars and the shopping, so we can see Dyimytai standing there in the doorway. Teach us to slow down to a walk. We are made of water ourselves. When we walk we make waves and if we stop the driving and shopping, we feel the water, waiting.
At the Valley Stream stop we got out and descended the stairs for our journey to the “Green Acres” shopping center. We slowed down on the steps going down from the elevated track, we could only stare. Before us was a pure strain of urban sprawl. How to describe it? This was a star nursery of parking lots, parking lots begetting parking lots. It seems that parking is what people do here. And this was Black Friday, so the highways and avenues were also jammed with parking, but with people inside, smoking cigarettes, picking at -lackberries.
In the Church of Life After Shopping, we appreciate the pastoral grace of walking. In paved Valley Stream, you feel like a rebel just using your feet. Isn’t there a freedom of expression in it? A gentle rocking of the hips that the puritan cars may find suspicious. Our overt walking for a mile and a half, toward the Wal Mart logo, was opposed by simply so many thousands of cars, those strange bubbles of glass and metal on wheels. We zig-zagged patiently through them, but we felt the pressure of the cars all the way through our singing memorial for Djimytai.
As we walked, we all had the same question. How does a place like this develop? This is a place that hates human beings. How are the decisions made that add up to this place? How does it happen in a Democracy? How is such an inhuman place called “Green Acres” or “Valley Stream” or even… normal.
Over a year ago now, at 6 AM, the consumers ran from their cars to try to get to the flat-screen TV’s radically discounted in the back of the Wal-Mart. At the border between the cars and the products, standing in the front door in charge of security was a young man named Djimytai Damour. The few moments that people were not in traffic or in line with their bags of stuff, there was the deadly chaos. The people who tripped over Djimytai’s body were called “savages” in the press. But we don’t ask ourselves about this absurdly violent environment. Thousands of cars and thousands of products, and short sprint in between.
Valley Stream actually was a wetlands, paved over. It was a valley’s stream. It still is a stream. The cars and products are a flimsy toxic veneer on top of rich ecosystem that waits for the absurd surface to collapse on itself, rust and crack and melt. We have a momentary economy that puts off its death with every sale.
We pray to that watery earth beneath us. Teach us to slow down between the cars and the shopping, so we can see Dyimytai standing there in the doorway. Teach us to slow down to a walk. We are made of water ourselves. When we walk we make waves and if we stop the driving and shopping, we feel the water, waiting.


Comments
Amen!
But we can’t just oppose the act of consuming. We have to oppose the culture of consuming as well. The culture that killed Djimytai. We have to stand against what it does to our relationships with one another, how it monetizes and zombifies our lives and turns us away from being active citizens. You just can’t run a culture based on consumption — not only for the ostensible political and environmental reasons, but also because of the social consequences of consumerism.
We clutch neatly packaged products (In our minds)
Consumerism is only one facet of the devil that blinds us to our own humanity: consumerism is an aspect of greed. Greed can come in many forms, and it's the motivating force behind most of the events people learn in history class. If by eliminating consumerism we hope to also eliminate greed, then we are playing a fool's game. If we as a society can't get let go of greed, then we must reduce the harm it causes by forsaking gluttony.
Gluttony is the wellspring of consumerism, and it, unlike greed, is an enemy we can defeat at this time. Every person has it within themselves to live up to the "better angels of (their) nature" and not buy a TV made by a 14 year old that will end up floating in some garbage pit in Africa within 10 years. Every person has it within them to stop supporting factory farming (and promoting their own death) through fast food. Everyone can look at a label and decide if they want to support the makers of a product.
We have the choice on where we shop, what we eat, and what we buy. This, in itself, is one of our greatest blessings- we have opportunities and abundance most people on earth can only dream of. What have we done with our incredible fortune? Gorged ourselves, and then went back for more. There is a vomitorium on every corner.
I liked your point about the wetlands overtaking the parking lot. Given enough time, even the caustic substances that the lot is composed of will dilute into practically nothing and a clear stream will run through the valley again, filled with strange plants and animals that do not exist today.
Good Buy
Ah yes, the demon auto-suburbia
This post also reminded me of an excellent song by Modest Mouse, "Convenient Parking":
Soon the chain reaction started in the parking lot
Waiting to bleed on the big streets
That bleed out on the highways and
Off to others cities built to store and
sell these (plastic) rocks
Well aren't you feeling real dirty
Sitting in the parking lot [x2]
Waiting to bleed on the big streets
That bleed out on the highways and
Off to other cities built to make and
store these rocks
Well aren't you feeling real dirty
Sitting in your car with nothing
Waiting to bleed on the big streets
That bleed out on the highways and
Off to other cities built to store and sell
There's nothing
auntie consumerism
I think that the Church's
Suburbia makes me sad. It is why I fled the southwest, not because I didn't love the desert or the mountains or the lovely, cold winter nights or the smell of pinon wood burning, but because I couldn't escape the surburban, car, big box culture.
I will admit that living in Queens I'm not always as removed from that culture as I'd like to be, but I can easily avoid it, and thank god, I can WALK, especially in Astoria which is more urban than many other areas of Queens.
But your blog made me realize (in talking about how Valley Stream was once a stream of a valley) that in choosing the city as an alternative to the southwest, I also give up the quiet and the stars and and the smell of rain in the desert.
Sometimes I try to leap from city across suburb to ocean or mountain and there I can find what I need - it's just that crossing the suburb that gets in our way - and as you point out, it's a scary, unnatural place.
Keep the faith
i watched 'what would jesus buy?' last night, and i was moved by the scene where you & savitri were lying on the bed, talking about your feelings of futility. i just want you to know that although you may not often see people immediately change their ways, you DO have an impact on people and cause them to consider their habits. for example, i found myself recognizing my habit of always getting prescriptions filled at walgreens, and that i can shift my purchases to the local mom & pop druggist down the street. this isn't something that you & savitri would see while performing an exorcism, but it is indeed a kind of change that happens in subtle, hidden ways. don't lose heart... and thanks for doing what you do...
Green Acres?
We living now, can see in Valley Stream and much of the 60 mile disgusting strip mall of Sunrise Highway along the length of Long Island, little town's villages and hamlets growing until they run into one another just as those small enclaves in the five boroughs did so from the late 19th century until today. My little hometown, Sayville, was a seaside resort, respite for city dwellers and an agricultural outpost home to the largest greenhouse rose industry in the world yet today runs into the other small towns on either side leaving little distinction noticed by the outsider.
I can remember a cow breaking through the farm fence and winding up on my front lawn and I can remember the upset at the first big stores along Sunrise Highway leaving people fearing the worst -- the destruction of the small local owned businesses on Main Street. But three or 4000 people have very little control over land already zoned as commercial/industrial. But what we did have and do have to this day is a firm resolve to shop locally, to do everything in our power to keep that main street the center of community.
I am so proud to be a part of the Church of Life After Shopping into which I was baptized by my own mother and father who reared me as an anti-consumerism, pro-local business, environmentally aware, musical oddball. Amen.
Brother Gregory
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