
June 22, 2009
LOCAL-LUJAH!
In the morning, to start walking. About a half-mile along the streets, then over an expressway – finally I find a path in an old park and then I step from the path into the tangle of the forest. To stand there. Then after a while, with twigs pressing my back and a leaves brushing the side of my face, turning back and forth in the breeze, birds and insects seem to be flying through me. I feel like a six-foot column of electrified blood. Then I hear myself say “Local-lujah!”
Eat local, shop local, think local, love local, all politics is local. Now why would I bring up that word, during my reverie in the woods? I had to laugh, but I think I know what I was feeling. A natural ecosystem fills up with life. Even in the desert or on the side of a cliff, and certainly in an old forest in Prospect Park in late June, life comes forward as much as it can, becomes thick with things, all the beings swimming together in the wind. Natural life wants to be local.
These last two days, at the Mermaid Parade in Coney Island, and then the Greenhorn celebration by young organic farmers, we immersed ourselves in citizens taking on that churning complexity of wildness. They could be naked, dance, paint themselves, take the identities of animals and plants. When Mermaids do the bump or radishes and tomatoes and corn are growing in verdant fields that were once tar warehouse rooftops – we achieve the strange local happy crowd of nature.
The “local” was once thought of as less exciting than the “urban,” or the “city,” or “Manhattan.” The economy that dominates the urban centers masks the carriers of life’s natural surrealism, keeping our playfulness in the distance. New York City is increasingly suburban, the vertical suburb. We have miles and miles of concrete, polymer plastic, and walls covered with identical details, logos and ads. The insertion of nothingness in the foreground is basic to Consumerism. Because then we must make purchases to bring the things that interest us in closer. It’s the lack-get cycle, and it is shopping’s rhythm, and kills the local.
But hey! Local-lujah! is the exhilaration of all that sensual variety that we already have. We say NYC has 500 neighborhoods. Bloomberg’s people would argue that this is too high a count. They come up with 291. We say that a neighborhood is a state of the body, of bodies, of citizens, anyplace where we congregate as trusting strangers. So we see neighborhoods everywhere, and the more the better. Get away from an expressway or a chain store and the life wants to crowd in, talk more, walk brightly, dance, and shout sassy epithets at the deli.
We see local life as the optimum state of the city. It is the green vision for the city, too. Our neighborhoods may not be full of professional environmentalists, but we are natural if given the chance. Our intuition tells us that naked neighbors dancing as Mermaids down Surf Avenue is the best defense against the developers’ visions of Coney Mall…


Comments
Rain on the Scarecrow
I think this may be because, historically, America has had a rural culture. Many Americans are facinated by the urban dream because they are from a rural culture, or are decended from one. So, do we need to demystify "the city" in order to get people excited about their local economies? If so, how does this solve the problem for those living in cities? We don't want to take their magic away.
Fifteen miles is close
Varick Street
And The Irony of it -- IS -- envelope please? --
It all comes down to: each place has a soul and that distinctive feeling comes from citizens who keep inventing that soul, staying in motion. The Sensuality of Citizenship!
So..
The fact that our culture tries to rearrange the collective soul is one of the most horrifying aspects of the prevailing philosophy. To try and subvert or redirect the way people interact is foolish and dangerous. You can end up with a society full of sociopaths and narcisists if you stoke the greed of one generation after another.
When we think about
When we think about evolution, we know that diversity is the best thing for the survival of a species.
Why does the world think we are above nature?
Social Mobility
As to your question, D, I think there are many reasons, but here is one possibility: historically, humanity has been in a kind of war with nature. Now that we think we have achieved victory through technology, we treat our former foe with distain.
Here is another: our major religions teach us that humanity is seperate from the natural world. One does not have to adhere to these religions in order to be affected by this philosophy, of course; it has woven itself into the fabric of our cultures.
make local happen
In the fearless carving up of a dysfunctional matrix. In the application of sensible foresight in the redesign of our particular places.
Imagine!
there are no more lawn mowers.
There are no more lawns. What happens? 20 years of bushy shrubs.
We can be the shrub nijas, those who cultivate young systems of successsion.
Spported by this bushy understory, practicing sustainable harvesting, we are nimble and adapted to a system in flux.
Already the thistles grow tall in abandoned lots, already the roads are clogged with gridlock for hours of every day. But neighborhoods are strong. Relationships are strong. Thigh muscles are strong. Topsoil is strong!
Advice to young people: ADAPT to the 20 year bushy period.
build smaller fires, cut smarter trails, craft strategic partnerships.
Be a part of growing a better, more resilient future of cathedral oaks and mature local economies. Become attuned to the possibilities of the present, and the responsibilities of the process of reafforestation of our society.
Make what you need ( as much as you can)
Love who you feed ( with your products and with your dollars)
Steer clear of greed ( it'll only get you in trouble anyway)
REv. Billy.
we'll be in your church for the foreseeable.
local ooooo ja!a
Severine+ the greenhorns.
LOCAL
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