Both industries feature toxic corporations that morph and market, evade regulation and constantly sue. Their tactics are the same with the press and the police. Neo-nicotinoids and glyphosates, Agent Orange and PCB’s and bovine growth hormones leave Big Chem with a trail of evil labels. The fracking tradition is newer and the cocktails of hundreds of toxins they pump into the water table - are still unknown. They even cover up their earthquakes. But at the end of the day both are at war with the natural world in remarkably similar ways.
And by fighting them as separate issues, on two fronts, with two groups of activists - we automatically place ourselves in the defensive posture of demanding the old solution of more big government. Big government instead of big god. But this is the weakest position politically. Bernie Sanders and Elizabeth Warren shouldn’t always end up there. Big government hasn’t been a good sell since the New Deal.
The Right always proceeds from one point, the belief in a single God and His morals of purity and decency, anger and war. They don't really have have a single unifying issue hey but they act like they do because they have that militaristic god figure. Their right and wrong is so violent.
Now what is happening? We are discovering a more powerful supreme being. In our godless “Church of Stop Shopping” we’ve been teaching over-cultured agnostics to do this for years. It might hurt for a minute, but hold hands and take the leap. We pray to life. We pray to life on Earth. We talk directly at the condition of living as if it's listening to us and conversing with us.
No matter what we say, the conversation ends up asking for the same blessing, which is the continuation of that life, our own survival. And that is a unifying politics.
Demanding that life flourish does the trick – it combines the defense of humanity with the defense of nature. This kind of freedom – to live – includes and creates justice. The combining of all issues this way is a spiritual practice with no-god-please-thankyou. We are admitting that something mysterious binds all life together.
Then something else happens: Our activism becomes much fiercer. We aren’t split into scores of issues anymore. We aren’t in competing campaigns. It isn’t theoretical anymore. Right-thinking isn’t its only basis. Courage isn’t even the issue anymore. Fighting for life is a form of breathing, dreaming, and loving.
This is another of Reverend Billy's Unasked-for Moral Advisories. The halting of Donald Trump rallies is one of the only moral guides that we have in America today. It is holier to stop a Trump speech than it is get on your knees and recite a thousand Hail Mary's. The lesson for us is this: Find the Donald Trump rallies that is close at hand. Surely there is a Trump rally in the immediate vicinity that is asking for a robust interruption. In my neighborhood in Brooklyn New York, there is a bar called "Farrells" that should be declared a "Hate Speech Site". This watering hole needs a cleaning up as thoroughly as a brown field at an abandoned Monsanto chemical factory. The casual hate in this place is enough to make you scream STOP.
NEXT TIME WE'LL PROBABLY HAVE TO KILL HIM. This is the statement of the Trump supporter in the picture below, with the red shirt and cowboy hat, who attacked the protester moments later. Yes, there it is. Violence is the dream. He dreams that his victim sags to his knees, the fist crushing the face, the horror of witnesses, the contorted faces, the lives changed forever.
Violence as a dream. Violence as a validation. Violence as the perfect illusion. “I have a feeling that is so strong that society does not provide me a way to express myself, so I must go beyond what is permitted. I kill you.”
I can stand next to Clint Eastwood, John Wayne, Donald Trump. I am a man who said no. I am a man who said no.
WE SHOULD HAVE SAVED HIM. So how would the opposite dream work? The dream of peace?
The protester is shouting. “Stop the hate!” The people around him listen to his demand. They try to understand. Oh, he thinks that we are haters. Then someone asks, “Are we?” (Seems unrealistic. But social change historically takes place in the distance from the shout to learning.)
The extreme accusation at close range is illegal everywhere in the United States. In New York, a cop can take a citizen to jail for shouting too loudly. A good shout needs the frame of illegality or the volume is pointless. A protest sign must be a simple demand that argues with its surroundings and the people who are nearby. Many shouts in 2016 have a good reason and corporate media won't cover the shouts except to disapprove, to recite the police charges.
The act of peace is no longer allowed, and in fact, is rendered unbelievable. The average age of the peace advocacy groups that still exist is 75 or 80.
Consumerism and Militarism do not endorse acts of kindness. Fear drives the economy. Each product we buy elevates us over the rabble. We escape into convenience, into speed, into style, into America, into watching violence with approval. We don’t save the killer, we pay him.
THANK GOD FOR BLACK LIVES MATTER. I am grateful for the immigrants, for the earth-lovers who stop the pipelines. Donald Trump will not leave the podium and go back to his hotel because of politicians who imitate him. He will stop shouting when he loses his voice, because his entire audience is shouting over him, to save him. At some point even he will stop and ask, “What are they saying?”
WHAT IS THE CHANGE-POWER OF DIVESTMENT, AS WITH THE TATE MODERN IN THE UK? We recently interviewed Chloe Maxmin on our radio show. A Harvard student until recently, Ms. Maxmin is one of the movers of the divestment from fossil fuels in colleges and universities. A big museum in London that divested from BP might compare roughly to the symbolism of Harvard University refusing the profits that cause climate change. How much would the current heating of the planet be slowed by the withdrawal of prestigious institutions as investors?
The honest answer is: probably not very much. "Dark money" can always be found, even if JPMorgan Chase and Bank of America and Citibank stopped funding oil companies (they are the top funders of climate change-creating industrial projects in the world). But divestment at the Tate is so dramatic, so public - it will always be referred to in other campaigns - the impact is real. It is difficult to measure, but it is more than symbolic.
In social movements, you can never quantify the changes in the future. We struggle forward, looking for some kind of advantage, as the emergency of the Earth's crisis unfolds in starvation, wars, species extinction... We feel that the Tate Modern's decision is a pivot point. There were early symbolic wins in the Civil Rights Movement: Rosa Parks' taking a seat at the front of the bus. In the Gender Rights movement: standing up to the cops in the Stonewall Tavern. Small gestures in and of themselves became unstoppable waves of new laws and rights and culture.
We are proud to be a part of the divestment campaigns in the the UK and New York (here in NYC at Lincoln Koch Bros Center and the 42nd Street Blackrock Hedge Fund Library.) We'll be back in the British Museum next time we're in London. The echoes in that big, beautiful building sound like blue whales!
Douglas Rushkoff, author of Throwing Rocks at the Google Bus talks to Reverend Billy and Dragonfly this week. He reminds us of the ideals of a just distribution of wealth that were a part of the original idealism of the Internet Age. And he shows how the powerful facility of the digital age still awaits our activation of its justice, it's fairness. And so Rushkoff surprises us. We gave up hope that Silicon Valley would ever outgrow its greed.
It was raining too hard that afternoon for the police to come out and threaten us, as they did last time we offered our anti-RoundUp caroling at the NY Parks headquarters. We had a great Youtube in mind, but the photogenic young students hadn’t worn rain gear, and the teacher in charge turned the bus around and returned downtown, and no-one blamed them. In the era of climate chaos, bad weather isn’t just bad weather anymore. You have micro-bursts that come out of broad daylight and throw century-old trees across the lawn.
We have staged “Miserable Little Protests” before. And at least “Food and Water Watch” was there, and brought the only sign. The NoSpray Coalition was there, and the New York Environmental Law and Justice Project. We didn’t bring a bullhorn, anticipating cops and their blatantly illegal amplified sound rules. So if I tell the truth at 10% the decibels of some screeching garbage truck braking for a red light, then I need a 2 month-long permit process. Can we say “1st Amendment” ?
Anyway where was I? Oh, soaking wet in a storm you couldn’t even call Super. Just a downpour on the radicals, as our delegation mounted the steps of the of the Parks building, to meet with the deputy commissioner - head of the glyphosate sprayers who claim they aren’t hurting anybody. We say “Your records say you spray on playgrounds, picnic areas, and hiking paths.” They say, “Well, it is minimal.” There are glyphosates in our shivering bodies.
The hidden world of Monsanto is beyond the powers of the naked eye. My assignment, which I chose to accept, is to assume the guise of a a super-pest and journey into the hidden world of the chemical giants. I am as tall as a strand of DNA – a single cell animal.
From my experience of the Incredible Shrinking Man movies I was not prepared for the phantasmagora of the small world. A pollen grain of the Himalayan Blue Poppy was hovering over me like a jagged moon. I was dazzled.
I almost didn’t notice a gang of glyphosates drop in the blood-void before me. I thought my number was up. I’ll be killed by this band of plastic samurai, I’m thinking. They were like Christian missionaries with fangs.
Suddenly Monsanto thugs in lab-coats started throw knives at the blue poppy. Then Monsanto executives crashed their corporate jets in the moon's ghostly mountains. A deadly chaos overwhelmed the organic world. I was having trouble keeping my balance. Volunteer photosynthecizers flooded the corporate SWAT teams. This was a pitched battle, a nano-Syria.
Now writing to you from my six foot tall body again - I have to say first of all - there is fascism beyond the veil of reality that we consumers are permitted to see. It is laughable to say that the chemical companies are unregulated there. Around the bend is a massacre.
They have gotten in there somehow. They have found a profit center in the invisible world that we breathe. The corporations are inside us.
I got out of there but I will go back. Will you come with me? We must make a report and get back out to our larger selves, like a trip to jail to get an education.
This chemical warfare from the dictator strongmen of Monsanto and Syngenta and Bayer. They are counting on hiding their war on life from the resistance.
But the blue poppy moon is rising.
PUTTING HUMOR AND MUSIC IN THAT EARTH ACTIVISM! That is the idea. The song we're dramatising in our shoot is one of our old chestnuts, "Fabulous Bad Weather" - It's like a bouncy tune in which climate change the butch top, and the entire human race is the fem bottom. So we are creating a complete capitulation to a force greater than ourselves, a funny sex comedy but in which the meaning, if you think about it, is absolutely chilling.
We believe that the inability to admit that the Earth has power over us is a unique prejudice of the West. We colonized the Earth for centuries and its a bad habit to break. Every once in a while it comes home how wrong we are. The Fukishima tsunami had the power of 30,000 atom bombs.
The Environmental Movement is puritanical. There is a preference for sentimentality, in the style of corporate advertising. But think of the congress of Madagascar meeting underwater in diving gear to dramatize the rising seas. That is funny, and it is also memorable. We see humor - music - strong public emotions - prayer and dance trances - breakthrough human expression - as the kind of thing that successful social movements always have.
We dedicate our songs to the traditions that we remember from the Civil Rights and Gender Right Movements. Check the drama of the songs of Black Lives Matter; of D'Angelo and Kendrick Lamar and Janelle Monae. We sing in that spirit for the Earth.
Crimes against the Earth are not precisely the same thing as the lurid descriptions of the campaigns that try to stop them. Put it this way - here we are in the picture singing and meditating in the heart of Kayford Mountain in West Virginia. A coal company blew the summit from the mountain, explosively hurling deer and mushrooms and young birds - all life - to their deaths. Then they scraped off the "over-burden" and pushed the refuse into the streams below, burying the mountain stream life under the death-rubble.
As urban people, our exposure to Mountaintop Removal (MTR) coal mining came as dramatic writing like my writing so far in this post. Campaigns against a crime must carry that crime to possible activists, to grow the opposition. Since we are isolated in the city, we get, well, like everyone everywhere gets - so many crimes described to us by hopeful change agents.... But then we traveled to Coal River Valley and met Larry Gibson, Maria Gunneau, Judi Bonds, Bo Webb and the community of Climate Ground Zero gathered around Mike Roselle. They took us on the inevitable sojourn up to Kayford Mountain. Larry and Bo took us hiking into the dry bones of the mountain.
We climbed down into the strange ashy insides of the mountain and all the information, guilt, polemical writing, graphics - all of that became preliminary to this immersion in the violence. The wind and sun were weird. We sang our MTR song at the awful feeling. We were letting ourselves become haunted... And for years after we talked of this afternoon's power - and how primary experience must answer the needs of all the polemics of a campaign.
We miss Larry and Judi and all the heroes of this movement in Appalachia, many of these heroes die so young. With their old mountains, they have been killed...
When we say that the Earth must come up into us, as a source of energy and focus and impact for our activism, Sweetwater Nanauk's painted face tells us this is true.
The NGO staples of policy, strategy, lobbying, electronic petitions, etc. hold us back. Of course we need these things to some degree, but they are not the Earth. They should not be regarded as an important result - these corporate data collections are a big stall.
Our activism needs a spiritual infusion. Sweetwater is a planet crier, from the Killer Whale clan of the Tlingit of southeastern Alaska. She is what we need to pull us from our computers and take us to the streets, take us to the forests and the sea. She is convincing us quickly that we are in such an emergency that MODERATION IS DEATH.
I was honored to talk to her today for our radio show, which has been renamed "The Earth Wants YOU!" I was on the phone here in New York. She was in Seattle, where the kayaktivists and canoes surrounded the drilling rig last year.
Thank you for talking with us, Sweetwater. Your presence puts the Earth-a-lujah into our activism! Sweetwater Nannauck